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In common English parlance, the doctrine of predestination often has particular reference to the doctrines of Calvinism.
The version of predestination espoused by John Calvin , after whom Calvinism is named, is sometimes referred to as "double predestination" because in it God predestines some people for salvation i.
Reprobation which results by allowing the individual's own sins to condemn them. Calvin himself defines predestination as "the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man.
Not all are created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends, we say that he has been predestined to life or to death.
On the spectrum of beliefs concerning predestination, Calvinism is the strongest form among Christians. It teaches that God's predestining decision is based on the knowledge of his own will rather than foreknowledge, concerning every particular person and event; and, God continually acts with entire freedom, in order to bring about his will in completeness, but in such a way that the freedom of the creature is not violated, "but rather, established".
Calvinists who hold the infralapsarian view of predestination usually prefer that term to "sublapsarianism," perhaps with the intent of blocking the inference that they believe predestination is on the basis of foreknowledge sublapsarian meaning, assuming the fall into sin.
Supralapsarianism is the doctrine that God's decree of predestination for salvation and reprobation logically precedes his preordination of the human race's fall into sin.
That is, God decided to save, and to damn; he then determined the means by which that would be made possible. It is a matter of controversy whether or not Calvin himself held this view, but most scholars link him with the infralapsarian position.
It is known, however, that Calvin's successor in Geneva, Theodore Beza , held to the supralapsarian view.
Double predestination, or the double decree, is the doctrine that God actively reprobates , or decrees damnation of some, as well as salvation for those whom he has elected.
Augustine made statements that on their own seem to teach such a doctrine, but in the context of his other writings it is not clear whether he held it.
Augustine's doctrine of predestination does seem to imply a double predestinarian view. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends, we say that he has been predestinated to life or to death.
Open theism advocates the non-traditional Arminian view of election that predestination is corporate. Or put differently, God chooses what type of individuals he will save.
Another way the New Testament puts this is to say that God chose the church in Christ Eph. In other words, God chose from all eternity to save all those who would be found in Christ, by faith in God.
This choosing is not primarily about salvation from eternal destruction either but is about God's chosen agency in the world. Thus individuals have full freedom in terms of whether they become members of the church or not.
Corporate election is thus consistent with the open view's position on God's omniscience, which states that God's foreknowledge does not determine the outcomes of individual free will.
Middle Knowledge is a concept that was developed by Jesuit theologian Luis de Molina , and exists under a doctrine called Molinism. It attempts to deal with the topic of predestination by reconciling God's sovereign providence with the notion of libertarian free will.
The concept of Middle Knowledge holds that God has a knowledge of true pre-volitional counterfactuals for all free creatures.
That is, what any individual creature with a free will e. God's knowledge of counterfactuals is reasoned to occur logically prior to his divine creative decree that is, prior to creation , and after his knowledge of necessary truths.
Thus, Middle Knowledge holds that before the world was created, God knew what every existing creature capable of libertarian freedom e. It then holds that based on this information, God elected from a number of these possible worlds , the world most consistent with his ultimate will, which is the actual world that we live in.
Based on this Middle Knowledge, God has the ability to actualise the world in which A is placed in a circumstance that he freely chooses to do what is consistent with Gods ultimate will.
If God determined that the world most suited to his purposes is a world in which A would freely choose Y instead of Z, God can actualise a world in which Free Creature A finds himself in Circumstance B.
In this way, Middle Knowledge is thought of by its proponents to be consistent with any theological doctrines that assert God as having divine providence and man having a libertarian freedom e.
Calvinism, Catholicism, Lutheranism , and to offer a potential solution to the concerns that God's providence somehow nullifies man from having true liberty in his choices.
From Wikipedia, the free encyclopedia. Doctrine that all events have been willed by God. For other uses, see Predestination disambiguation.
Saint Augustine. Platonic realism Filioque Original sin. Free will Augustinian predestination. Just war theory Absence of good.
Concupiscence Sacramental character. Augustinian theodicy Augustinian values. Divine command theory Amillennialism. Deity Church invisible Divine illumination.
Theocentricism Limbo. Solvitur ambulando Heroic virtue Incurvatus in se. Biblical criticism. Augustinian hypothesis Allegorical interpretations of Genesis.
Influences and precursors. Homer Socrates Plato Cicero. Virgil Paul Seneca Tertullian. Cyprian Origen Plotinus. Augustinian thinkers.
Other similar developments. Scholastic method Anselmianism Thomism. Scotism Christian humanism Molinism. Contrary positions.
Pelagianism Thomistic Epistemology Palamism Calvinism Jansenism. Western Christianity Catholic theology Neoplatonism and Christianity.
Main article: Predestination in Calvinism. Houghton Mifflin Company, This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to the knowledge of the truth.
The Lord is not slow to fulfil his promise as some count slowness, but is patient towards you, not wishing that any should perish, but that all should reach repentance.
In the Bible we find the clear teaching that God wants everyone to be saved, but that people have a free will to choose against this.
If God did not consider the decision of people, hell would be empty because God would indeed save everyone.
Luke God also wanted them to come to repentance, but they were not willing. God created the world because He is love. He wanted to share His love with people.
Therefore He created us to be holy, as He is holy 1 Peter God never intended for people to sin. The fact that man was disobedient and sinned against God is a distortion of the original plan.
The original aim was for man to have a relationship with the Creator. Now, we know that God is love and that He is righteous and that all other virtues are combined in His being.
Therefore His plan to create the world was pure as well. He loves the beings He created. If He had decided that everything should happen according to his will, the fulfilment of His plan for a world full of love and peace would remain unchanged even today.
Since He respects the will of people, sin could come into the world through their decision. The teaching of predestination implies, in fact, that God planned in advance for men to sin and wants the majority of people to go to hell.
This would make God the author of sin. Before they are even born it has already been decided that the majority of people will never have the chance to be saved according to Calvin.
Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live?
Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.
Ezekiel ,31— The most important characteristics of a relationship are love and a free will. If someone is forced to be together with somebody else, it is not an expression of love.
A relationship is based on love when both parties have the freedom to choose to stay together and the possibility to separate. Robots do what you have made them for.
I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him.
O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!
Matthew If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.
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Alternate Versions. Rate This. For his final assignment, a top temporal agent must pursue the one criminal that has eluded him throughout time.
The chase turns into a unique, surprising and mind-bending exploration of love, fate, identity and time travel taboos. It ascribes the salvation of humans to the unmerited grace of God and thus to predestination, but it attributes divine reprobation to human sin and guilt.
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